In their exhaustive work on Character Strengths and Virtues (2004), Psychologists Martin Seligman (Father of Positive Psychology) and Christopher Peterson identify 'Temperance’ as one the character strengths. It’s a term we rarely use anymore after it fell from grace following more than a decade of Prohibition beginning in 1920. Simply defined, it is moderation or self-restraint. In their empirically-based taxonomy of traits, the associated virtues are forgiveness and mercy, humility and modesty, prudence, and self-regulation. “Prudence” is another old-fashioned term we rarely see in the 21st century. It means “acting with or showing care and thought for the future”. Conscientiousness. As Seligman and Peterson state, prudence is “a form of practical reasoning and self-management that helps one to achieve long-term goals effectively by considering carefully along the way the consequences of actions taken and not taken.” Intentionality. They also note that a prudent person makes smart choices. Clearly, many of us practice prudence but just don’t label it as such. Self-regulation, or self-control, Seligman and Peterson note, is “used in the pursuit of our goals and to live up to standards”. Sometimes thought of as self-discipline, it is often spoken of as though it is an unachievable ideal. “I wish I had the self-discipline to (fill in the blank).” But this type of self-regulation does not happen by accident. It, too, is intentional. It takes thought—it doesn’t magically happen just from wishing. It is an action. An act of determination. In fact, Seligman and Peterson liken self-regulation to a muscle—it grows stronger with regular use. It is this willful strength that helps us recognize when enough is enough and to set limits. This slide into excess is a slippery slope. We often don’t recognize the consequences until the hole is awfully deep and we’re struggling to get out. It can happen when we’re not keeping an eye on our goal(s). Why? Because life is messy and sometimes we just lose the plot. But it’s not just about excess—it can be relational, as well. I often see this in people who are nice and kind and compassionate. They have a hard time keeping their goals and standards in clear view. I hear myself ask them, “Do you know where your limit is?” “How will you know when enough is enough?” “Where is your line?” Many folks come to mind and it could be anyone’s story: I knew a bright, talented, sweet, funny woman who was involved with a bright, talented, fun, sensitive man. They were both madly in love. He had an admitted substance problem. She tolerated and forgave one infraction after another. As the violations grew more serious, I asked her, “What’s your limit?” She’d lost sight of her goals and her standards for her future life. At some point, she would realize enough is enough. For both of them: his substance abuse; her compassion for his struggle. She slowly slid down the slope of sacrificing the security of her future.We’re also officially in the season of excess. It starts with Halloween candy and lasts until the last champagne bottle pops its cork on January 1st.
Excess seems to be the opposite of intentionality.
How will you know when enough is enough?

